Christ is Risen! Indeed He is Risen!

The night that sets us free from the sleep of death

Brethren, let us keep watch, for Christ remained in the tomb until this night. It was on this night that the resurrection of his flesh took place. On the cross it was the butt of mockery; today, heaven and earth give it worship. This night already forms part of our Sunday. It was very necessary that Christ should rise in the night because his resurrection has enlightened our darkness… Just as our faith, strengthened by Christ’s resurrection, dispels all sleep, so this night, lightened by our vigils, is filled with brightness. With the Church throughout the earth it causes us to hope we shall never be surprised in the night (Mk 13:33).

Amongst so many peoples whom this feast - kept so solemnly everywhere - gathers together in the name of Christ, the sun has gone down. Yet day has not disappeared; the lights of heaven have taken over from the lights of earth… He who has given us the glory of his name (Ps 28[29]:2) has also illumined this night. He to whom we say “You lighten my darkness” (Ps 18:28) sheds his brightness in our hearts. Just as our dazzled eyes behold these shining torches so our enlightened spirits enable us to see how luminous is this night, this holy night in which our Lord initiated in his own flesh the life that knows neither sleep nor death!

(from Saint Augustine (354-430), Bishop of Hippo (North Africa)and Doctor of the Church (2nd sermon for the Easter Vigil; PLS 2, 549-552 ; Sermon Morin Guelferbytanus 5)

Icon of the Resurrection (Christ's Descent into Hell)

Christ is Risen!

Indeed He is Risen!

Monica

Byzantine (Ruthenian) Catholic Church

The Other Catholics (Eastern Catholic Churches)

Byzantine Catholic Easter Traditions

O Death, Where is Thy Sting?

(Holy Saturday, St. John Chrysostom Byzantine Catholic Church in Columbus, Ohio)

The Paschal Homily of St. John Chrysostom (Read Each Year at Pascha)

Is there anyone who is a devout lover of God? Let them enjoy this beautiful bright festival! Is there anyone who is a grateful servant? Let them rejoice and enter into the joy of their Lord!

Are there any weary with fasting? Let them now receive their wages! If any have toiled from the first hour, let them receive their due reward; If any have come after the third hour, let him with gratitude join in the Feast! And he that arrived after the sixth hour, let him not doubt; for he too shall sustain no loss. And if any delayed until the ninth hour, let him not hesitate; but let him come too. And he who arrived only at the eleventh hour, let him not be afraid by reason of his delay.

For the Lord is gracious and receives the last even as the first. He gives rest to him that comes at the eleventh hour, as well as to him that toiled from the first. To this one He gives, and upon another He bestows. He accepts the works as He greets the endeavor. The deed He honors and the intention He commends.

Let us all enter into the joy of the Lord! First and last alike receive your reward; rich and poor, rejoice together! Sober and slothful, celebrate the day!

You that have kept the fast, and you that have not, rejoice today for the Table is richly laden! Feast royally on it, the calf is a fatted one. Let no one go away hungry. Partake, all, of the cup of faith. Enjoy all the riches of His goodness!

Let no one grieve at his poverty, for the universal kingdom has been revealed. Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave. Let no one fear death, for the Death of our Savior has set us free.

He has destroyed it by enduring it. He destroyed Hades when He descended into it. He put it into an uproar even as it tasted of His flesh. Isaiah foretold this when he said, "You, O Hell, have been troubled by encountering Him below." 

Hell was in an uproar because it was done away with. It was in an uproar because it is mocked. It was in an uproar, for it is destroyed. It is in an uproar, for it is annihilated. It is in an uproar, for it is now made captive. Hell took a body, and discovered God. It took earth, and encountered Heaven. It took what it saw, and was overcome by what it did not see.

O death, where is thy sting? O Hades, where is thy victory? Christ is Risen, and you, O death, are annihilated! Christ is Risen, and the evil ones are cast down! Christ is Risen, and the angels rejoice! Christ is Risen, and life is liberated! Christ is Risen, and the tomb is emptied of its dead; for Christ having risen from the dead, is become the first-fruits of those who have fallen asleep. 

To Him be Glory and Power forever and ever! Amen!

(Video Excerpts: St. John Chrysostom Byzantine Catholic Church
Columbus, Ohio; Easter 2009)